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I was talking to someone today about historical inaccuracies in films. He was of the opinion that they didn't matter, and that only sad anoraks cared about them. I was of the opinion that they potentially do matter – and matter rather more than faithfulness in literary adaptations.



Of course, historical inaccuracies come in various types. There's the anachronistic prop type of inaccuracy – "that type of hat wasn't invented until 1845, but the film is supposedly set in 1842!" I can tolerate these (when I'm aware of them), though I do feel that the film-makers should have tried to get them right, and the fact that they didn't implies that they didn't really care. I read an article a few weeks ago by a historical advisor on films, who said that it is very rare to get called in during the early stages of a film's development. He's usually called in on the day of filming, when most of the content is already set in stone, and he has to let most errors pass, in order to save up the fight for the really big ones. Clearly, for many film-makers, historical accuracy is something they just play lip-service to.

Some inaccuracy is only inevitable. Set a film in 1145, and you inevitably have to update the language, or none of the audience will understand a word. A degree of fictionalising is also necessary. Fictional characters are invented, and are slotted into real events, and often given a pivotal role. When real figures appear, imagined dialogue needs to be put into their mouths, and events are restructured to have the beginning, middle and end that modern storytelling expects. Minor events are dropped, or merged to create one pivotal scene. One secondary character fills the role that four people took in reality, in order to slim down the cast.

However, I contend that it is vital that essential historical accuracy is maintained. History is not dead and gone, but still has the power to shape the modern world. Events from hundreds of years ago – wars in Scotland, Crusades, civil wars etc – are still used as reasons for national hatreds. Take a common fictional portrayal of the Jacobite rising – heroic, united, tartan-wearing Scotland trying to protect their liberties from the evil English. This is a million miles from reality, but how many Scots believe it? My Dad certainly did for years, and he and his friends despised all English people on principle. I was talking to a Scottish person before Christmas who still believes it.

I also have a particular pet hate of the imposing of modern beliefs on the past. People are portrayed as villains because they uphold a belief system that well-nigh everyone at the time would have believed, but which is now considered wrong. Heroes shout about democracy and liberty, and heroines go on about feminism. "Good" characters are the ones who take a stand against the "evil" standards of their day, and spout about the sort of values that today's film-makers consider right. This all helps create the idea that the values held today in the Western world are the only right ones, and that all of history has been a slow and heroic struggle towards today's Utopia. Far more admirable, I think, to make a sympathetic character of someone who happens to uphold values that are nowadays considered wrong, but which at the time were considered right.

Totalitarian regimes are well aware that by twisting history, you can influence the present. Far more people watch historical films than will ever read a non-fiction book about the same period. For many people, it is truth, and beliefs about the past can shape beliefs about today. I think film-makers should take more care to ensure that they're not propagating lies.

Date: 2008-01-03 09:44 pm (UTC)
From: [identity profile] jane-somebody.livejournal.com
Er, no. Agamemnon's stealing away of Akhilleus' prize (which just happened to be a woman) thus in the value system of the time diminishing his honour in the eyes of his fellow warriors, and Akhilleus' understandable if extreme wrath at this - *that* is the central motivation of the plot.

In Homer, Briseis is pretty much a cipher, though she does have a few nice moments. In the film she was conflated, cleverly, with Chryseis, and naturally her part is padded out hugely to give her a more personal, human relationship with Akhilleus. As I say, this was only to be expected in a Hollywood movie, and I was pretty resigned to it ;-)

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